Occult "Magical Children," Nazi God-Men, and Biblical Prophecy

From the Ram of Osiris to the Children of the Harlot

In yesterday’s post, we traced the shadowy lineage of the occult’s most infamous symbols; beginning with the soul of Osiris, the ancient Egyptian deity whose composite form, Baphohidjet, evolved over time into the horned idol later known as Baphomet. This original ram-headed god was once a symbol of divine kingship and resurrection, but in the hands of later occultists like Aleister Crowley, it was transformed into a goat-headed “god of the witches,” a cipher for the fusion of opposites, chaos, and spiritual rebellion.

We explored how Crowley’s “Satan Sun”, the Lion-Serpent (Ra-Hoor-Khuit), represents his blasphemous inversion of the true Son; a solar messiah born not of God but of the Beast. In Crowley’s Thelemic vision, mystical sex rites become the womb of a new age. Through these rites; uniting male and female, spirit and flesh, man and demon; are conceived what he called “magical children”: offspring of forbidden union, created either in the spiritual realm or, in some occult circles, quite literally.

These “children”; whether ideas, spirits, or humans marked with a supernatural charge; are the fruit of a system that echoes the ancient rebellion of Genesis 6. Today, we take that thread deeper: connecting Crowley’s mystical concept of the magical child to Revelation’s Mystery Babylon, the abominable mother of harlots, and uncovering how these esoteric offspring parallel the Nephilim, the Nazi god-men, and the coming separation of seeds foretold by biblical prophecy.

We are not just revisiting ancient myths or modern occult practices. We are staring into the very mechanism of spiritual war; the battle between the Seed of the Woman and the Seed of the Serpent; as it unfolds in our time.

Crowley’s Magical Child and Mystery Babylon

Aleister Crowley often spoke of the “magical child” as a symbolic concept; the spiritual product or metaphysical offspring born through ritualized union. In many of his teachings, especially within Thelema, this “child” represented the result of a successful magical operation: an idea, a spiritual transformation, or an astral entity. But Crowley’s writings; particularly in the higher degrees of the Ordo Templi Orientis (O.T.O.) and in works like Moonchild; go beyond mere symbolism. He clearly entertained the possibility of literal children conceived through sexual-magical rites, children infused with occult power and born with a spiritual destiny. These would not be ordinary offspring, but “living vessels” of demonic charge; much like the offspring of the “sons of God” and “daughters of men” in Genesis 6:4.

In Crowley’s sex-magical system, the ritual union of opposites (male/female, god/goddess, solar/lunar) was not only symbolic but also instrumental; intended to mirror divine archetypes and potentially manifest their energy into flesh. In Moonchild (1917), Crowley writes of a group of magicians attempting to impregnate a woman with an “etheric being”; a homunculus intended to become a supernaturally empowered child. This plot wasn’t mere fiction; it reflected Crowley’s genuine belief that under the right ritual conditions, a child could be conceived as a magical creation; a vehicle for spiritual forces.This concept was physically reenacted in the infamous 1946 Babalon Working, a ritual carried out by Crowley’s disciples Jack Parsons and L. Ron Hubbard. Their goal was to manifest a literal “Moonchild”; an occult offspring conceived through ritual sex with a woman acting as the “Scarlet Woman”, the earthly embodiment of Babalon, the Whore of Revelation. But beneath this working was a deeper invocation: a summoning of the ancient goddess archetype, traced back to Ishtar; the goddess of fertility, war, and celestial cycles, intimately connected to the moon in her Babylonian and Sumerian forms. The Moonchild was not merely poetic metaphor; it was an attempt to fuse human flesh with spiritual force, to conjure a child of destiny under the influence of lunar power and demonic invocation. These were not symbolic acts; Parsons and Hubbard truly believed they could incarnate a supernatural being: a new messianic figure for the Aeon of Horus, born not of God, but of fornication with spirits masquerading as gods.

This is not without precedent. The Bible itself describes sexual rites performed in service of false gods, often involving temple prostitution, orgiastic worship, and sacrificial unions. The prophets repeatedly condemned Israel for participating in these rituals. “You played the whore with many lovers… You also took your sons and your daughters, whom you had borne to Me, and these you sacrificed to them to be devoured. Were your whorings so small a matter?” (Ezekiel 16:15,20). Again in Hosea, Israel is accused of harlotry: “She decked herself with her earrings and jewelry, and went after her lovers; but Me she forgot” (Hosea 2:13). These were not purely metaphorical acts; they were literal, sexually charged rituals practiced at high places, under groves, and in temples of Baal and Asherah (see 1 Kings 14:23–24, 2 Kings 23:7). And more than once, these rites resulted in actual children, sometimes sacrificed to Moloch (Jeremiah 7:31) ; children of idolatrous union, born under demonic systems of worship.

From a biblical worldview, Crowley’s “magical children”; whether symbolic, ideological, or literal; fit precisely into the prophetic pattern warned about in Scripture. They are the offspring of spiritual fornication, birthed not from covenant with God but from union with the powers of darkness. This aligns directly with Revelation 17, where Mystery Babylon is unveiled as “the mother of harlots and of the abominations of the earth” (Revelation 17:5). Crowley didn’t shy away from this identification; he embraced it, even canonizing the Whore of Babylon as the Thelemic goddess Babalon, a spiritual archetype meant to usher in the New Aeon through ritualized sex, sorcery, and transgression. In his Gnostic Mass, Crowley declared: “Glory unto the Scarlet Woman, Babalon, the Mother of Abominations…” This is not poetic flourish. It is a deliberate exaltation of the very figure Revelation condemns.

And now, with the benefit of historical, archaeological, and prophetic insight, we can trace this figure back to her origin: Ishtar, (Isis in Egypt) the Mesopotamian goddess of sex, war, fertility; and rebellion. Ishtar was the central goddess of Babylon 1.0, and her infamous eight-pointed star adorned the Ishtar Gate, the ceremonial entrance to Nebuchadnezzar’s empire; a gate through which the captives of Israel would have walked in chains. It is no coincidence, then, that in Rome; the spiritual Babylon of the modern world; we find the same eight-pointed star etched into the Porta del Popolo, one of the primary gates into the city. What is it doing there? Why is the symbol of Ishtar; the harlot goddess of ancient Babylon; stamped on the gate of Rome, the city Revelation identifies as drunk with the blood of the saints (Rev. 17:6)? What message is being silently proclaimed to the world?

Thus, whether literal or symbolic, Crowley’s “magical children” are, in prophetic terms, the abominations born of the Harlot’s fornication with kings and spirits (Revelation 17:2). They are the products of occult rites, false unions, and blasphemous mimicry of God’s design for life and birth. And just as ancient Israel was polluted by foreign gods and their rituals, so too is modern spiritual culture increasingly polluted by Crowley’s ideological descendants; movements, doctrines, and perhaps even literal people who carry the seed of rebellion against the Most High.

Crowley may never have publicly raised a literal magical child, but the very seriousness with which his disciples attempted to do so; as in the Babalon Working; speaks volumes. His teachings produced a spiritual lineage: not only occult ideas and philosophies, but a living progeny of rebellion. His “children” ; whether human or demonic hybrid; are born from the womb of Mystery Babylon, from the womb of Isis, the Vesica Piscis, and thus become part of the global system of deception that will be judged at the end of the age.

The Vesica Piscis — the womb of Isis — and the phallic pillar of Osiris, united in the heart of the Vatican.

Nazi Eugenics, Sun Worship, and the Quest for God-Men

This occult obsession with creating a special breed of human was not limited to fringe magicians. It found a horrific parallel in Nazi ideology. The Nazi regime, driven by racial occultism and pseudoscience, sought to engineer a new master race – essentially attempting to breed “god-men” through eugenics. Top Nazi officials like Heinrich Himmler and Richard Walther Darré were fascinated with the idea of “breeding supermen” and pursued policies to make it a reality. They established programs (such as the Lebensborn initiative) to encourage “racially pure” Aryan births, aiming to accelerate the evolution of an Übermensch (superhuman) race. Darré even wrote a plan called “A New Nobility of Blood and Soil,” envisioning selective breeding of farmers to produce a “new nobility” of übermensch. In one utopian plan, a pro-Nazi writer imagined polygamous colonies yielding “hundreds of thousands of fresh, unbroken, ascending human children” annually – explicitly hoping to “once again give meaning” to the word superman. This is effectively the Nazi scientific take on creating “magical children”: instead of occult rituals, they used genetic and social engineering to forge a “man-god”. The Nazis believed these Aryan god-men would have special destiny to rule, much like Crowley’s moonchild was meant to be an occult messiah.

It is also notable that Nazi ideology had a strong occult and pagan undercurrent. Many high-ranking Nazis and their influencers were involved in the German occult revival (Ariosophy, Thule Society, etc.) and neopagan movements. They revered the memory of ancient “god-kings” (like the semi-mythical Aryan heroes) and looked to pagan religion for inspiration. For example, the Nazi-sponsored German Faith Movement explicitly rejected Christianity and tried to revive pagan sun-worship in Germany. The swastika itself was originally an ancient sun symbol, and the Nazis adopted it as the emblem of their new order, even viewing the sun as a divine power aligned with the so-called Aryan “nature god” (Pan?)“Worship of the sun was central to their doctrine and practice,” with Nazi pagans celebrating solstices and equating the Sun’s energy with the strength of their race. In this, ironically, they mirrored Crowley – who had his own solar adorations (Liber Resh, daily invocations to the Sun) and who venerated Ra-Hoor-Khuit (Horus) as a solar god of the new Aeon. Both Crowley and certain Nazi mystics were essentially heliolaters (sun-worshippers) in their spiritual focus.

More importantly, both pursued the creation of a “new human”: Crowley through occult enlightenment/offspring, and the Nazis through selective breeding and ritualized nationalism. In biblical terms, these endeavors were modern echoes of an ancient impulse: the desire to become as gods apart from the true God – a direct rebellion against the created order. The Nazi “god-men” (produced by eugenics and occultism) and Crowley’s “magical child” (produced by ritual fornication with spirits) are two sides of the same coin. They represent man’s attempt to birth something beyond human – an “abomination” empowered by dark forces, a counterfeit of the true God-Man (Jesus Christ).

Pagan Demigods and the Return of the “Days of Noah”

To fully grasp the significance of these occult offspring, we must recognize that this story is ancient. In the Bible’s primeval history, in the days before the Flood, we are told of forbidden unions between heavenly beings and human women: “The sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves… and they bore children to them” (Genesis 6:1–4). These hybrid offspring were the Nephilim; mighty, violent beings that corrupted the earth, triggering God’s judgment through the Flood.

Importantly, many early Jews and Christians understood the pagan gods and demigods of the nations not as myth, but as spiritual corruption — either fallen angels themselves, or the hybrid offspring of their unions with women. In other words, behind the idols of Baal, Zeus, Apollo, and others, were real entities; demonic principalities; and the “heroes of old” (like Hercules, Perseus, and Gilgamesh) were in truth Nephilim-like beings, the abominable spawn of celestial rebellion. The Bible, echoed by Church Fathers such as Justin Martyr, treats these stories not as mythologies, but as corrupted memories of the Nephilim reality. Essentially, the “giants” and “god-men” of world myth were the same “abominations” described in Genesis; the illicit fruit of supernatural defiance.

The ruins of the Temple of Apollo in Pompeii — once a sanctuary to a fallen god. To the far left looms Mount Vesuvius, the instrument of divine judgment that buried the city in fire and ash. In a single day, Pompeii’s worship, wealth, and wickedness were entombed beneath the wrath of the mountain.

And these abominations were not only remembered — they were worshipped. Nowhere is this more clearly embodied than in ancient Rome, the empire that Revelation later calls the beast-riding whore. Rome constructed temples to these very beings. The so-called gods of Rome ; Jupiter, Apollo, Mercury, and Mars; were venerated as divine, but they were in fact the old gods of Babylon and Greece, recast in Latin names, and rooted in the demonic seedline of Genesis 6. Take Mars, for example: the Roman god of war, said to be the father of Romulus and Remus, the twin founders of Rome. But Romulus and Remus were not mere mythological characters; their story mirrors the Nephilim narrative. They were believed to be the sons of a "god" and a mortal woman, and raised to build a kingdom founded on bloodshed and brotherly murder. In other words, Rome itself was established by the offspring of a fallen being, a demonic god of war. The very foundations of the empire were steeped in hybridization, violence, and divine rebellion.

So when we speak of “Mystery Babylon” and the abominations of the earth, we are not speaking in metaphor. The gods of pagan Rome; worshipped in marble temples and glorified in myth; were not inventions of imagination, but spiritual imposters, fallen angels and their offspring masquerading as gods. And the nations, including Rome, bowed before them. The seed of the serpent was enthroned in the heart of the empire that would go on to persecute the saints, crucify the Messiah, and merge with apostate religion.

Even Virgil’s poetry hints at this pattern (see previous post https://www.rebuildspirit.com/post/apollo-rising-the-pagan-christ-of-virgil-s-eclogue-iv ) In his Fourth Eclogue, Virgil speaks in almost prophetic tones about the birth of a miraculous child who will usher in a new Golden Age – “dear offspring of the gods, mighty fruit of Jupiter”. He describes this coming boy as of divine lineage (child of a god) who will “rule the whole world” in an era of renewed peace. Romans of his time likely saw it as an allegory for a hoped-for savior (perhaps the son of a consul or Augustus’s heir), and later the Roman Catholic Church retroactively imagined it as a pagan prophecy of Jesus. But modern analysis suggests something else: Virgil was essentially describing a pagan messiah – a divine-human “god-king” who would bring a false utopia. In fact, the child is closely linked with Apollo (the sun god) and the return of Saturn’s reign. This imagery has caused some to see Virgil’s “savior” not as Christ but as a counterfeit christ. In effect, Eclogue IV can be read as a pagan prophecy of the Antichrist – a “solar king” empowered by Apollo/Apollyon (a destroyer) who brings a gilded age that is deceptively idyllic. Why is this relevant? Because it shows the continuity of this idea of offspring of the “gods” ruling the world. The same narrative of the Nephilim (demonic hybrid rulers) survived in the myths of Greece and Rome, and even in their poetic aspirations for the future. Pagan culture remembered the time when divine beings mingled with humans to sire “heroes”, and many longed for those days to return.

Now, fast-forward to today: occultists and dark spiritual movements are actively trying to revive the days of Noah. Whether through esoteric ritual or even science, the goal is to create or invoke beings that blur the human and demonic. Crowley’s sex-magick aimed to bring forth a new god-man (the Moonchild) by uniting a woman with a spirit. The Nazi “Aryan mystics” tried to reactivate the blood of the ancient “giants” . Even in popular culture and New Age circles, there’s renewed fascination with Nephilim and claims of spirit-guided “ascended masters” or star-children. In sum, the world is again obsessed with creating superhuman offspring – just as it was in the days of Noah. Jesus Himself warned: “As it was in the days of Noah, so it will be at the coming of the Son of Man” (Matthew 24:37). Those days were defined by illicit union, violence, genetic corruption, and the rise of tyrannical “men of renown”. We are seeing a return to that pattern: humanity dabbling in occult unions and even transhumanist eugenics, attempting to transgress the God-given boundaries of our kind.

The Serpent’s Seed vs. The Woman’s Seed – A Prophetic Showdown

These developments fulfill a very ancient prophecy. In the Garden of Eden, God declared to the serpent (Satan): “I will put enmity between you and the woman, and between your seed and her Seed” (Genesis 3:15). This cryptic statement foretold a long war between the offspring of the devil and the offspring of the faithful. Ultimately, “her Seed” referred to Christ – the truly begotten Son of God born of a woman – who would crush the serpent’s head. But “the serpent’s seed” can be understood as all those originated from or dominated by Satan. While this includes spiritual children (those who take after the devil’s nature, cf. John 8:44), it also intriguingly allows for the idea of literal, physical offspring connected to Satan’s agenda. The Nephilim were one example: literal seed of rebellious angels, tyrannizing earth. In the end times, prophecy suggests something similar – a personage and a people who are effectively the Devil’s progeny. The Antichrist himself will be “the son of perdition” (2 Thes 2:3), almost Satan’s “son” in how fully the dragon gives him power. And those who worship the Beast in Revelation are effectively seed of the serpent, marked with his mark and image. In contrast, those who belong to Christ – the woman’s seed by faith – bear the Holy Spirit and the image of Christ. This conflict is reaching a climax.

On one side, we have what you aptly called “the seed of the goat demon.” It’s an evocative phrase: think of the occult image of Baphomet, the goat-headed idol worshipped in ritual magick, or Pan, the lascivious goat-god of Greece. But the symbol goes even deeper; reaching back to ancient Egypt, where the soul of Osiris, the god of the underworld, was represented as a ram. The historian Herodotus recorded that the Egyptians revered the ram as sacred, not merely as an animal, but as a vessel of divine essence; the soul of the resurrected king of the dead. In this figure we see a foreshadowing of what would become Baphomet: the union of opposites, the fusion of man, beast, and god; a blasphemous imitation of the Incarnate Christ.

Aleister Crowley, ever the prophet of inversion, embraced this symbolism. His “Satan Sun”, known as the Lion-Serpent or Ra-Hoor-Khuit, was his Thelemic version of an occult messiah; a being of solar force, war, and divine will, born of mystical union and crowned with the sun. But who is Ra-Hoor-Khuit? He is, in fact, a composite form of the Egyptian god Horus; specifically, Ra who is Horus of the Horizon. In traditional Egyptian religion, this god combined Ra, the solar creator, with Horus, the sky-god and son of Osiris and Isis. But in Crowley’s Thelema, Ra-Hoor-Khuit becomes the ruling deity of the Aeon of Horus, the third and final age of man. He is the Crowned and Conquering Child, the embodiment of spiritual rebellion and divine self-will, the antithesis of the Lamb of God. Crowley exalted him as the herald of a new era; a solar Antichrist, the very inversion of Christ’s meekness and sacrifice.

Crowley’s new age would be led by magical children, children of Baphomet and Ra-Hoor-Khuit, born from sex-magical rites; empowered not by the Spirit of God, but by the soul of Osiris, the goat-demon reimagined as divine light. These children are not sons of the promise, but seed of rebellion, bearing the marks of both beast and dragon.

It is no coincidence, then, that in Scripture, those who reject God’s covenant are called goats. Those who fornicate with false gods; whether through ritualized sex-magick, idolatrous living, religious rituals or spiritual rebellion — are, in the biblical imagination, children of the Devil. They are the goats. In Matthew 25, Jesus declares the final judgment: “He will separate them one from another, as a shepherd separates the sheep from the goats.” The goats go to the left; symbolic of dishonor and rejection; and are condemned to “the everlasting fire prepared for the devil and his angels.” The sheep; those who belong to the Good Shepherd; inherit the Kingdom.

This is not just a metaphor. In Leviticus 16, we see a goat released into the wilderness to Azazel; a mysterious figure often interpreted as a fallen angel. That scapegoat, bearing the sins of the people, is sent into the domain of demons. The goat, in biblical terms, is not a neutral symbol. It is the mark of the damned, the offspring of rebellion. Prophetically, then, Christ will separate His sheep from the goats; those aligned with the serpent’s seed, which includes the occult offspring, the god-men of spiritual Babylon, and the unrepentant idolaters of this age.

In our time, we truly see the stage being set for this ultimate separation. On one side, the world embraces the “mystery of lawlessness”; celebrating abominations: perverse spiritual rites, witchcraft, satanism, human experimentation, transhumanist pride, and genetic tampering. The earth is being populated again with “giants”; metaphorical and perhaps literal; proud, violent, demon-led “heroes” who exalt self above God. On the other side, the Lord is sealing His servants, filling them with the Holy Spirit, consecrating a remnant who belong not to this world system, but to the City to Come.

In summary, Crowley’s magical child, the Nazi quest for god-men, and the rising fascination with Nephilim revivalism are all modern echoes of the same ancient rebellion: the attempt to birth a seed not of God, but of the serpent; empowered offspring of fallen powers, born of the goat, under the sign of the sun. Yes, these “magical” children are the abominations of the Harlot Ishtar/Isis; Mystery Babylon; just as the pagan demigods were the abominations of old. We are again in the days of Noah, when forbidden unions and open wickedness corrupted the earth. But as in Noah’s day, this darkness will be answered with judgment. Christ, the true Seed of the Woman, is coming again. He will destroy the Devil’s seed (2 Thessalonians 2:8; Genesis 3:15), trample the Lion-Serpent beneath His feet, and rescue His own.

The goats; those who chose the path of Baphomet, Babylon version 1 or 2, and beastly deification; will be set to the left for judgment. The sheep of God; those redeemed by the Lamb, filled with the Spirit; will enter the true Golden Age, not of Osiris or Apollo, but of the King of Kings.

The drama of the seeds is approaching its final act. And every soul will soon be revealed for what it is: either born of the Woman, Jerusalem above (Galatians 4:26), or a child of Babylon, the Whore, and her gods of death.

Let the reader understand: only those washed in the blood of the Lamb will escape the plagues prepared for Babylon’s seed.

All others; no matter their power, status, or lineage; and even those who plead ignorance in an age where ignorance is inexcusable, where the Bible is available in every language and the truth is proclaimed to all nations; will fall with the harlot they served..

"And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived."

— Revelation 18:23, KJV

In the apotheosis of George Washington, the Freemasons reveal their true aim — not patriotism, but divinization. Through hidden rituals and occult initiations, they seek to be reborn as gods, exalting man to the heavens while rejecting the authority of the Most High.

On the back of the dollar bill, the Eye of Horus watches from atop the unfinished pyramid — a silent monument to the occult elite. Below it, Virgil’s ancient words proclaim ‘Novus Ordo Seclorum’ — a ‘New Order of the Ages.’ This is not mere patriotism, but prophecy fulfilled — the rise of a counterfeit kingdom under the all-seeing gaze of Egypt’s sun god.

Sources: Crowley’s Moonchild plot description; account of the 1946 Babalon Working attempting to create a Moonchild; Nazi occult eugenics aiming to breed “supermen”; Nazi sun-worship and pagan revival practices; early Christian interpretation of pagan gods as fallen angels & their hybrid offspring; Virgil’s Eclogue 4 prophecy of a divine offspring of the gods (interpreted as a false messianic figure); Biblical prophecy of the sheep and goats (Matthew 25:31–33).