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Writer's pictureMichelle Hayman

Can We Trust a Church That Fails to Protect?

Today, I’m diving into the sexual abuse scandals in the Roman Catholic Church and how they connect to true scripture and the Church's own encyclopedia. If the Pope is supposed to be the head of the Catholic Church, does that really prove his infallibility, given all the mishandling and cover-ups involving priests?



Non explicit image of child abuse by Freepik


The sexual abuse scandals within the Roman Catholic Church are not a recent phenomenon; they have persisted for decades and their roots go back much further. The Church's response has been inadequate, often characterized by denial, cover-ups, and a lack of accountability. Given the long history of these issues, the need for reform is urgent, and the time for meaningful change is long overdue.


The abuse of minors and vulnerable individuals by clergy has been a deeply entrenched problem in the Catholic Church. Cases have been documented as far back as the 20th century and beyond. However, it wasn't until the late 20th and early 21st centuries that the full extent of this crisis began to come to light.


Early reports of sexual abuse by Catholic priests surfaced in the 1980s, but evidence suggests the problem existed long before then. These early revelations were often dismissed or handled quietly by Church authorities, prioritizing the institution over justice for victims.


The turning point came in 2002 when *The Boston Globe* published a groundbreaking investigation into the Archdiocese of Boston. (See the movie "Spotlight " for reference).

The investigation revealed that Church leaders had systematically covered up decades of sexual abuse by priests, transferring known abusers instead of holding them accountable. Following these revelations, similar scandals erupted worldwide, revealing systemic abuse and cover-ups that implicated not just individual priests but also high-ranking Church officials.


Despite overwhelming evidence of widespread abuse and public outcry, the Catholic Church's response has been insufficient. While the Vatican and various dioceses have implemented policies to address sexual abuse, these measures have often been too little, too late.


The Church introduced reforms such as safeguarding offices, guidelines for handling allegations, and tribunals for accused priests. However, these reforms have been criticized as superficial, lacking enforcement mechanisms and transparency necessary for real change. Even after reforms, there have been numerous instances where Church leaders failed to report abuse to civil authorities, opted for quiet settlements, or reassigned accused priests. This ongoing failure to prioritize safety over reputation shows a persistent unwillingness to fully confront the problem.


One of the most glaring issues is the lack of accountability for high-ranking Church officials who enabled or covered up abuse. In many cases, bishops and cardinals complicit in these cover-ups faced little to no consequences, leading to widespread frustration and disillusionment among the faithful.


The Catholic Church claims to be the moral authority on Earth, charged with upholding the teachings of Jesus Christ. However, its handling of the sexual abuse crisis starkly contrasts with the Bible’s teachings on justice, purity, and the protection of the innocent.


In Matthew 23:27-28, Jesus condemns the Pharisees, saying,

"Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness."

This passage aptly describes the Church’s conduct in these scandals—presenting an image of holiness while harboring and protecting those who commit heinous sins.


Matthew 18:6 says, "But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea."

The Church’s failure to protect children and vulnerable individuals from abuse is a gross violation of this command, and its reluctance to hold abusers accountable compounds the sin.


The Catholic Church has had more than enough time to address the sexual abuse scandals within its ranks, yet meaningful reform has been painfully slow. The ongoing nature of these scandals, coupled with the Church’s inadequate response, raises serious questions about its commitment to justice, accountability, and the teachings of Christ. If the Catholic Church is to regain its moral authority and truly live out its mission, it must embrace radical and immediate reform. The time for half-measures and delays is over. Only through a sincere commitment to transparency, accountability, and the protection of the vulnerable can the Church begin to atone for the profound harm it has caused and start to rebuild the trust of its members and the broader world.


The *Catholic Encyclopedia* stresses the importance of the clergy's role as moral exemplars. It highlights the gravity of sin, especially among those in spiritual authority, stating that priests and bishops must "lead lives of exemplary holiness and purity" (Vol. 1, "Clergy"). The sexual abuse of minors and vulnerable individuals by clergy members is a profound violation of this expectation, revealing a systemic failure within the Church.


According to the *Catholic Encyclopedia*, the Church has always emphasized the protection of the innocent and the vulnerable as a core tenet of its mission. It describes the care of children as a sacred duty rooted in Christ's teachings (Vol. 3, "Children"). The repeated failure to protect children from abuse within the Church not only contradicts this principle but also tarnishes the Church’s witness to the world.


The Church’s insufficient response to the sexual abuse crisis starkly contrasts with its historical teachings on justice and sin. The *Catholic Encyclopedia* affirms that "the Church has the right and duty to judge and punish grave offenses committed by her members" (Vol. 8, "Excommunication"). Despite this, the RCC has often chosen to protect its reputation rather than punish offenders, even when they have committed the most serious of sins.


Canon law, as described in the *Catholic Encyclopedia*, includes provisions for the excommunication of those guilty of serious offenses (Vol. 5, "Canon Law"). Sexual abuse, especially by those in holy orders, is a mortal sin that justly warrants such severe penalties. The Church’s failure to enforce these measures, even in the face of overwhelming evidence, demonstrates a lack of commitment to its own legal and moral standards.


The *Catholic Encyclopedia* explains that those who commit mortal sins, particularly clergy, are unworthy to serve in their sacred office (Vol. 10, "Mortal Sin"). This principle should have led to the immediate removal of any priest found guilty of sexual abuse. Instead, many were reassigned or quietly retired, further perpetuating the cycle of abuse and covering up the truth.


The Bible’s teachings on justice, purity, and the protection of the innocent are clear. The *Catholic Encyclopedia* reinforces these teachings by stressing the Church’s role as the guardian of moral and spiritual integrity (Vol. 13, "Church"). The mishandling of sexual abuse cases directly contradicts this role.


The *Catholic Encyclopedia* discusses the concept of scandal, defining it as any action that leads others into sin or weakens their faith (Vol. 13, "Scandal"). The widespread sexual abuse and subsequent cover-ups have caused immense scandal, leading countless individuals to lose trust in the Church and, in many cases, their faith in God.


The *Catholic Encyclopedia* also outlines the responsibilities of bishops and other clergy to maintain discipline within the Church and to act as models of virtue (Vol. 2, "Bishops"). The failure of many bishops to hold abusive priests accountable not only violates this responsibility but also betrays the trust placed in them by the faithful.


Given the Church’s historical teachings on sin, scandal, and the duties of the clergy, it is clear that the sexual abuse crisis represents a profound failure of moral and spiritual leadership. The *Catholic Encyclopedia* provides a strong foundation for arguing that the Church has not lived up to its own principles and that reform is desperately needed.


The Church’s moral authority is founded on its commitment to truth, justice, and holiness. The *Catholic Encyclopedia* emphasizes that the Church must be a "light to the world" (Vol. 3, "Church").


In fact Jesus says.


"I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (John 8:12, KJV)


Nowhere does it direct us to place our faith in human institutions or man-made traditions that lack a basis in Scripture.


Acts 7:48: "Howbeit the most High dwelleth not in temples made with hands; as saith the prophet." This verse, quoting the Old Testament, suggests that God does not dwell in man-made structures.


Matthew 15:9: "But in vain they do worship me, teaching for doctrines the commandments of men."


Colossians 2:8: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." This verse warns against being led astray by human traditions rather than following Christ.


What does this say about Papal infallibility?


Papal infallibility is a doctrine of the Catholic Church that was formally defined during the First Vatican Council in 1870. It states that the Pope is infallible when he proclaims, by a definitive act, a doctrine of faith or morals to be held by the entire Church. This infallibility applies only when the Pope speaks *ex cathedra* (from the chair of St. Peter), meaning in his official capacity as the supreme teacher of the Church on matters of faith and morals. However, it is important to note that papal infallibility does not mean the Pope is free from error in all matters or that he is incapable of sin. It only applies to specific, solemn pronouncements on doctrine.


The Pope, as the leader of the Catholic Church, is expected to embody and uphold the highest moral standards. Although papal infallibility does not directly relate to the Pope's personal sinlessness, the widespread mishandling of sexual abuse cases undermines the perceived moral authority of the papacy and raises doubts about the Pope’s ability to lead the Church in a way that is consistent with Catholic teachings on justice, protection of the innocent, and pastoral care.


The *Catechism of the Catholic Church* emphasizes the Church’s duty to protect the vulnerable, particularly children. The systemic failure to do so, often under the oversight of the papacy, suggests a grave moral failing. This raises questions about how effectively the Church's leaders, including the Pope, are living out the moral truths they are supposed to teach and uphold.


While papal infallibility is limited to doctrinal pronouncements, the broader concept of the Church’s indefectibility (the belief that the Church, under divine guidance, will not fail in its mission to teach the faith) is also challenged by these scandals. The failure to act decisively against abuse undermines confidence in the Church’s ability to protect its members and safeguard moral teachings.


Although the doctrine of infallibility is narrowly defined, the Pope is seen as the ultimate guardian of Church doctrine and moral discipline. The repeated failure of successive popes to effectively address or prevent the widespread sexual abuse within the Church over decades, if not centuries, suggests a profound lapse in moral leadership, which can be difficult to reconcile with the idea of infallibility in moral teachings.


The doctrine of papal infallibility is often misunderstood by the public, who might see the Pope as entirely above error. The sexual abuse scandals have eroded public trust in the Church's leadership, including the papacy, leading many to question how a Church led by an "infallible" pope could allow such widespread abuse and cover-ups. This perception, even if based on a misunderstanding of the doctrine, damages the credibility of the papacy.


While the doctrine of papal infallibility is technically limited to specific pronouncements on faith and morals, the sexual abuse scandals within the RCC significantly challenge the broader moral and spiritual authority of the papacy. These scandals expose a disconnect between the Church’s teachings and its actions, particularly in the failure to protect the vulnerable and to enforce accountability among the clergy. This discrepancy calls into question the effectiveness of Church leadership, including the Pope, in guiding the Church according to its own doctrinal and moral standards.


I’ve created an audio file below to assist those who may have difficulty reading or are visually impaired.





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